Not Everyone Will Like You

First grade was hard for me. We moved to a new neighborhood, and I started first grade at a new school.

I’d finished Kindergarten at a Jewish nursery school in Baltimore, and I read way above grade level. I also read on the bus, at the bus stop, and under my desk in class. When other kids played outside, I stayed inside to read.

Another girl started teasing me. She called me a bookworm and told other kids to do it too. Bookworm! Bookworm! They yelled. I cried about the whole thing to my mother.

Here’s what she told me:

“Not everyone will like you. There’s nothing you can do about it.”

She said these words simply, with no explanation. She did not tell me that these children were wrong not to like me. She did not tell me I was wrong for wanting to be liked. She simply spoke the truth as she understood it.

Not everyone will like you.

Of all the things my mother ever told me, these words are among the most important. She freed me to be myself. She freed me to not waste time winning over people who were never going to like me. She freed me from good girl conditioning that leads to the toxic trifecta of people pleasing, repression, and resentment.

Still, I didn’t learn the lesson immediately at 6. That day, I sat on her lap, while she ran her fingers through my hair. I breathed her Youth Dew. I sobbed into her dress with the floral collar.

I said, “Mommy, why won’t they like me?”

“They just won’t,” she replied.

I wanted everyone to like me. Sometimes I still do. But I also know that likeability is a trap for women. And I am coming to believe that my health depends on risking not being liked.

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This has been a hard week for me. I had lab done work last Friday. My endocrinologist’s office left a vague voicemail message on Tuesday, asking if I could come in as soon as possible. (Don’t you love those messages?)

Short story: my TSH is increasing, even though my endo upped my dose of Levoxyl in December. My TSH has been increasing since I started Levoxyl in September. After six months, my TSH is still too high for me to safely sustain a pregnancy. My body is not responding to one of two medications I can take to treat this condition. My choices are limited because the widely prescribed meds contain ingredients like gluten and sugar that are not safe for me.

I turned 36 on February 16. My window of fertility is closing.

I received this news at work because that’s where I spend most of my time. I closed my office door. I texted some relatives and friends. A few wrote back. A few haven’t. It’s hard to hold other people’s bad news. It’s hard to face the truth that not everything works out in the end. Not every illness can be remedied.

Before class, a colleague asked me how I was doing. We were casually chatting in the bathroom. I told her the truth about the news I’d received. I said, “I know a lot of people say ‘fine’ when asked that question, but I’m not feeling ‘fine’ right now. I’m sad.”

I risked not being liked for being an oversharer. I risked her potentially saying, TMI and dismissing me. I risked her potential silence.

She said: “That’s what I love about you. You say what’s actually on your mind.”

I am so grateful to work with women who have the emotional capacity to be present to one another in times of distress. I am so grateful to work with women who do not hide who they are.

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Last week I also spoke up about an ongoing issue at my gym.

Short story: I’ve fallen in love with Spin. (Spin is the best thing ever!), and I love my spin instructors. I am steadily increasing muscle mass while decreasing fat because they push me.

But something is happening to make me feel irritated, annoyed, and bitter in Spin. This something is this:

Class members are engaging in behaviors that gym policy doesn’t allow. They’re getting to class 15 to 20 minutes early, saving bikes with towels or other personal items, then leaving the room, sometimes entering late to mount a “claimed” bike. These behaviors appear entitled, even if that’s not their intention. These behaviors might not bother most people, but they bother me. I perceive them as unfair. I perceive them as degrading shared community space.

I needed to speak up about my feelings because repressing emotion negatively affects me. I’m also afraid it is affecting my thyroid health. This is not magical thinking. Countless studies support that stress adversely affects autoimmune conditions. My thyroid is located in my throat, the seat of my voice. I believe self-silencing damages me.

This morning, a person with the power to enforce gym policy told me that people would complain once the policy was enforced. They wouldn’t be happy. They might not like me. (Because I publically removed gym towels from a bike this morning, I will likely be known as the instigator of the policy’s enforcement.)

I said, I understand. I don’t care if people like me.          

 And I really meant it. I truly did not care. This doesn’t mean I’m not a compassionate or empathetic person. I care deeply about other people’s thoughts and feelings. But I can hold my own truths alongside those of others, even when our truths contradict. I know disagreement does not necessarily equate with delegitimization.

My mother’s words, spoken so long ago I barely remember them, came back to me this morning, as I left Spin. I thought of how her voice, which I can no longer remember, still instructs me, still shapes and forms me.

Not everyone will like you. There’s nothing you can do about it, I thought, as I walked to my car, buoyed by relief, feeling pressure in my chest dissolve. Feeling free.

A Little Bit Lost in Washington, D.C.

When my mother died, I lived two blocks from the Woodley Park/Adams Morgan metro stop. I turned 21 in that apartment, which I shared with two other women who were interning with me at Scripps Howard.

They did not like me. I didn’t know why. I learned not to care.

That winter, I had one real friend in my internship program, a Chilean student who had roommate troubles too. In our own ways, we were both “other,” and I think that sealed our bond.

At night we met for dinner at a Chipotle between our apartments. We hung out together on the weekends too. The Newseum had just opened, and we went there once. He took a funny photo of me outside the main entrance. My arms are outstretched, like I’m trying to hug the sky. I found the photo a few months ago, and it made me laugh because I remember the last few months of my mother’s life as deeply unhappy. I’d forgotten tiny moments of joy that seeped through my sadness.

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I threw my friend a birthday party when he turned 20. My mother met him that night. But it’s been so long, I can only remember what she wore, a red vest and blue jeans. I can’t remember if she liked him, or if even he liked her.

In retrospect, it seems odd that this boy and I did not date. We spent so much time together. But I was on the verge of losing my mother. I had no capacity to date. I froze him out when he got too close, which I regret to this day. I couldn’t handle another person needing me. I couldn’t be available to his need.

Still, he met me on the stairs when I went back to the apartment a week after my mother died. He held a box full of my notebooks and the last Jimi Hendrix CD I’d listened to at work.

He’d cleaned out my desk for me. He’d carefully packed my possessions. He did not know I’d soon throw the box away because I could not bear to look at its contents. He did not know I could not even stand to look at a newspaper. Grief turned me upside down, inside out, unraveled all the threads that had once tied me together.

He kissed my cheek, then turned away. I never saw him again.

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I’d only come to the apartment to retrieve a few things. I’d go back once more, and then never again. Then I’d leave for Scotland, then Syracuse, then Scotland again, then Mississippi, then Louisiana.

I had a few brief trips to D.C. in between all the years I lived away from Maryland, but I could never stay for more than a few days. I could never live there again.

When I walked the pavement or negotiated traffic, I’d feel like the person I’d been before my mother died. Dread tightened my chest, turned my skin to ice. I’d feel like I was grasping for something I desperately wanted, something just out of my reach. Yet, I also felt certain in my steps, like the person I was before she got sick.

Each time I came to D.C., these two selves collided. I was both the person I’d been when my mother was healthy, and the person I became when she got sick. The question of who’d I have been if she hadn’t died haunted me.

I fled from facing the person I became because she died, the person I am now.

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I’m in D.C. this week for the AWP Conference. Each night, I’ve walked the streets near my old internship office.

These are the streets I walked everyday when my mother was dying. These streets are the last places where I ever heard my mother’s voice. I used to walk them when I couldn’t concentrate in the small office space I shared with other interns.

The last time I walked these streets, I didn’t know it was the last time. I left my internship on a Friday afternoon. I went home for the weekend thinking I’d be back on Monday, ready to file a story I’d worked on all semester and was ready to publish in a national newspaper. But my mother died on a Sunday. So I never went back to that office. I never filed the story I’d worked on for three months.

The other night, as I walked, I realized I no longer recognized this place. All the buildings look different, more antiseptic and cold. I felt disoriented, the same way I felt after my mother died. Like I had no sense of forward or backward, no east or west.

I realized I needed to go back to the internship office. I needed to see it in the light of day.

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Today I walked in circles initially. I couldn’t orient myself. But as I neared the internship office, my right ear ached, and I knew I was getting close.

I thought I’d feel something when I stood in the doorway, peered into the sterile lobby. But the force of self protection is powerful. I just felt numb, like this building could have been any building, insignificant and anonymous.

Only when I reached McPherson Square Park did something break open. My knees wobbled. A wave of dizziness sailed over me. I had to sit down on a bench.

This park was where I most often talked to my mother. She spoke to me from her living room sofa, from hospital beds, from dialysis breaks. We talked about my articles, about my Chilean friend, about the interns who didn’t like me. We did not talk about her death. We never even said the word.

Against the clamor of cars on K Street, I strained to remember the sound of her voice. Was it nasal? Was it high pitched? Did she elongate her Os in the standard Baltimore fashion?

But I could barely remember the answers to these questions.

Now her voice is not even a whisper. It’s an echo at the edge of fading, the sound a leaf makes when it falls to the ground.

Two tears slid down my face at the exact same time. I cried for what it was to be barely 21 and motherless, and what it is to be almost 36 and unable to recall the most primal sound of my life, the voice that called me to this world, the one that assured me I was safe. I was loved.

On Living with Anxiety

My first semester in college, I came back from Thanksgiving break terrified that I would fail my developmental math class. No one called it developmental math back then. But I received no credit for this class, which met in an ivy covered Carnegie library.

I do not remember the value of X for any equation. I do not remember anything we did in that drafty classroom. I do not remember the students who sat around me.

I remember that my professor had a fang. I remember I rarely received a grade higher than a “C” on anything he marked. Sometimes I see and write numbers backward. I found it easier to skip my few required math classes than attend them. I was so afraid.

When I called my mother to tell her that I might get a D in math –– I was hoping for a D –– she told me I could come home if I wanted to. I could live with her and re-evaluate my goals.

I had so much anxiety I could only eat small salads with tofu in my dormitory’s dining hall. I did not sleep more than a few hours a night. I longed for the safety net of my mother’s house, a place where all the pressure I felt would collapse. But I knew going home was not the answer. I knew that if I left my dream school, I’d always regret it. I’d leave other places, jobs, or relationships, when they felt too hard.

I told her I’d stick it out. I studied fanatically for my final exam. I did extra credit. I hoped for a D.

Grades came in the mail back then. And my hands actually shook as I opened the envelope when it arrived. I screamed when I saw a B- next to the course.

I do not know how I earned that grade. My mother always thought it was because I was smart, but underestimated my abilities.

She was probably right.

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I still have performance anxiety. I work in academia, so everyone I know is super smart. But a good number of my colleagues have backgrounds like mine. We have parents who did not go to college, or parents who had associate degrees, or parents who attended state schools. But I still sometimes feel like I don’t belong. Like I’m not smart enough to be here.

This week, the first week of my teaching semester, I’ve had trouble sleeping. Each morning, I woke up wide awake somewhere around 3 a.m. I said the metta prayer. I counted my breaths. I took melatonin. But I couldn’t fall back to sleep.

I thought about my classrooms, about the students who are potentially as afraid as I once was. I worried about their worry, and whether I could get them through.

Like me, they might be the first people in their immediate families to go to college. I know how easy it can be to give up when you can’t see a model of what’s possible or when a family crisis erupts. My mother died toward the end of my junior year of college. To this day, I don’t know how I finished my degree on time. I do know it was the hardest thing I’ve ever done.

After my parent’s divorce, my mother attended community college. But she had a chronic illness and two babies at home. She failed two classes and didn’t try again for ten more years. She was so afraid.

Today, her associate degree hangs in my office, to the right of my desk. I have three degrees. But my mother’s is the only degree I’ve ever hung for anyone to see.

She never knew me as a college graduate, much less a professor. But I try to carry her sprit with me into all my classrooms. I try to be the person she was for me.

This does not mean I mother my students –– because I don’t. But, if they need it, I want to be the one person who believes they are smarter than they think they are. I want to be the one person who does not underestimate their abilities.

Still, I can’t erase the anxiety they carry. Just as I cannot erase my own.

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It saddens me that I cannot call my mother at the end of the day to tell her about everything that happened. If I’m worried, I cannot call her. In my entire professional life, I have never been able to call my mother.

My insomnia started the night she died. That was the first night of my life when I did not get a single second of sleep. I lost my safety net. I lost the belief that things would be okay. I’d seen the other side, the worst case scenario that came to fruition.

One of my friends who also struggles with anxiety told me he thinks anxious people have higher degrees of intelligence. We don’t fool ourselves about the world or probability. We look our fears in the face.

To a certain extent, I agree with him. But I also know other factors, such as hormones and genetics, play a large role in my anxiety.

I have accepted anxiety as part of my nature, and I work with it in my meditation practice. When I awaken at 3 a.m., I imagine my anxiety as a version of myself. I bow to her.

What are you here to teach me?  I ask.

I breathe. I remember I am capable and smart. I try to see myself the way my mother once saw me.

In the Desert

When I visited the Sonoran Desert for the first time in September 2006, the landscape left me speechless. I felt like I was underwater, experiencing an ecosystem that was entirely “other” to what I always knew growing up on the East Coast.

Carl took this photo of me on our first hike in the Sonoran, a month before he asked me to marry him.

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This was our first hike together, and I was not prepared. But my smile is genuine, even though I’m wearing fashion sneakers that slid all over the pebbly sand. I did not become athletic or even outdoorsy until a few years into our marriage. This trip was a turning point because it showed me what I could do.

Now I am drawn to the Sonoran Desert because of the constant interplay between life and death. While this interplay exists in all ecosystems, it’s most apparent to me here.

We live in a culture that tries to erase death at every turn. Instead of died, we say passed away. Instead of funeral, we say Celebration of Life. But death cannot be erased in the desert. Death defies erasure. The desert is the most necessary memento mori that exists.

Leaving always breaks my heart.

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From what I’m told, my paternal grandmother loved the desert too. She’s buried there now, in the shade of a Creosote.

She lived in a neighborhood studded by prickly pears and Palo Verdes. But she planted shamrocks in her backyard, made them bloom beneath her kitchen window.

The first time I stood in what was once my grandmother’s backyard, my aunt pointed out her shamrocks. I tried to photograph them, but it was too dark. I couldn’t capture their essence. As I stood in the spot where her hands once plunged into rocky earth, I could feel my grandmother’s faith. Her spunk. I could sense her capacity for imagination.

The great sadness of my life is that I didn’t know this grandmother. She moved to Phoenix before I was born. My parents separated a year after my birth. Their divorce was Who’s Afraid of Virginia Woolf messy. But the aftermath is what I remember, and I think it was worse. With the exception of my father’s father, I was cut off from the rest of the family.

Until the day she died, my grandmother carried my photo in her wallet. She wore my name on a charm around her wrist. She never stopped loving me. But I have no memory of her.

Still, I always think of her when I walk the desert. I conjure the story of who she was, and who we could have been together.

Last weekend, when I hiked Saguaro National Park with Carl, tears pooled in my eyes. “I should have seen this with my grandmother,” I told him, then blew my nose.

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Grief is not linear. It’s more like a wave that rolls right back out to sea once it hits the shore. There’s no end point. No exit.

The first time I visited my grandmother’s grave, I wept as I wept when my own mother died. I did not expect the crush of sadness I felt. I placed my hand on her grave, as if I could touch her. This motion staunched my tears. I resolved to know her as best I could.

This year, when I touched her grave, I breathed Creosote and said the metta prayer: May you be happy. May you be well. May you be at ease.

My grandmother died not knowing that I loved her. There is nothing I can do to rectify that fact. On Sunday, I placed a rock I collected from the Chesapeake Bay on her grave. This rock came from the same beach where I scattered my mother’s ashes five years ago. Before I left the gravesite, I picked up a pink pebble and tucked it into my purse.

I wanted to carry a small part of this place away with me, as if I could merge with the desert, with my grandmother, as if such a thing could be.

January 2017

My mother got sick in January. A week after New Year’s Eve, she laid down on our living room floor and couldn’t move. She thought she had the flu. In truth, her transplanted kidney was rejecting, seven years after her experimental transplant.

That New Year’s Eve, I’d gone to a club in Baltimore with friends. I wore a silk top and sparkly earrings. When I went downstairs to kiss my mother goodbye, she said, You are so beautiful.

 Since she died, no one has ever said those exact words to me.

Her last January wasn’t cold. My mother bought me a black pea coat at an Annie Sez on Reisterstown Road. I wore it all winter, through April, when she died. I wore it to her funeral, to the pool the first time I left the house after the funeral, to the grief counselor I saw in those early weeks when I thought grief was something I could work through, then overcome with enough effort. Like turning a C- in Algebra into an A. I wanted an A+ in grief management.

I still have the pea coat. I can’t remember the last time I wore it.

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Twelve years after my mother died, I posted her photo on Facebook.

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It’s a photo that startles some people. We look so much alike.

I wrote, “My beautiful mother died twelve years ago today. She left me her courage, her hope, and her heart.”

A woman I don’t know well wrote that I’d made my mother proud. Then she wrote that I needed to move on.

“There is no moving on,” I wrote back. “There is memory. There is grief. There is love.” But she didn’t respond.

A woman I worked with at the time told me she thought I’d handled the comment well. I agreed.

I didn’t tell her how sad I’d felt when I’d read the woman’s words. How they hit me like icy rain. How I felt like I was getting an F in grief.

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This week, I was walking the windy alley between my garage and house, and I had this thought: In April, my mother will have been dead 15 years. Then I had this thought: By the time I have a baby, she could be dead for 16 years. Or 17.

I have these thoughts even though I meditate, practice Yoga, have a job I love, a house in a great neighborhood, a husband who is devoted to me. I am not ashamed of these thoughts. My mother has been dead for nearly 15 years, and I think of her each day.

She has never seen my college diploma. She has never met my husband. She has never held her grandchildren or known me as professional woman.

I have held all of her grandchildren within hours of their births.

My mother has been dead for nearly 15 years, and I have not moved on.

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I had a cold this week. On New Year’s Eve, I crammed onto our couch with Carl, our two rescue dogs, and my mother-in-law. One dog rested on my lap, the other nuzzled my shoulder. My mother-in-law cross-stitched, while Carl and I watched “Bunheads.” I texted with my friend Anne, then went to bed a little after 9 p.m. I am still not feeling well.

Each morning, Carl asks if I’m feeling better. I have felt pressured to feel better, even when I’m feeling pretty awful. So I say, “Yes,” because I don’t like disappointing people. Also, I want to be optimistic.

I say, “Yes” even though I spent all of Thursday in bed and keep waking at 4 a.m. because my throat hurts and I can’t lay still any longer.

Still, I rallied on Friday. I washed my hands for two minutes. Then I made carrot-ginger soup, and latkes from scratch. I made crab cakes for my mother-in-law. We had a beautiful dinner. So far, no one else has gotten sick.

My mother taught me how to get out of bed, no matter what. She taught me how to get dressed, put on makeup, and go out, even if I felt unwell.

She wore mascara each day of her life. Even on her last day. She never left the house without blush or lipstick.

I wore mascara when I made latkes on Friday. No lipstick.

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I will spend part of January in Arizona. I will visit the Sonoran Desert, one of my favorite places on earth. I will visit my grandmother’s grave. I will wear a red dress I bought in New Orleans and dance at a wedding.

I first visited the Sonoran Desert in 2006. I stayed at a monastery. It was the first time I’d ever seen saguaros, and I photographed them obsessively.

I only stayed a few days. I was not a good monastic. I broke rules. I snuck Carl into my room, then junk food and fashion magazines. I wanted to be outside, in the desert, not silenced by prayer.

In my room, staring out at saguaros, I wrote in a journal I’d given my mother. She’d never written a single word.

I minored in creative writing in college, and used to write short stories. I wrote one short story the year after my mother died, then stopped. I’d begin another short story, but could never finish. It was as if all the words that lived inside of me died with her.

Yet, in the desert, the words came back. And I kept writing after I came home. I filled composition journals, spiral notebooks, and steno pads. I wrote on napkins and index cards. Only this time, I wasn’t writing fiction. I was writing about her and me. I couldn’t stop. Why would I? When I wrote about my mother, I brought her back to life.

My New Year’s resolution in 2016 was to write every day, and I did. I published more essays about my mother, and I started this blog on Mother’s Day.

I plan to keep writing every day in 2017. It’s the only way I can fully honor my mother’s legacy and all she gave me. Thank you for reading.

We Want to Wish You a Merry Chrismukkah

I came downstairs the other morning to find our Hanukkiah sitting on the living room floor, beside Carl’s work backpack.

How sweet, I thought. He’s getting our Hanukkah decorations out to make sure my holiday doesn’t get dwarfed by Christmas. This has been our routine for a few years. I go crazy making sure all his grandmother’s hand-tatted angels find their way onto our Christmas tree branches. He counts the Hanukkah candles leftover from last year, then orders enough from Amazon to last us through the whole eight nights.

Turns out, I was half right.

Carl retrieved our Hanukkiah for our use, but also to light during the Christmas Eve service at the Unitarian congregation where he serves as minister. For the first time since 1978, the first night of Hanukkah intersects with Christmas Eve.

Most families might not notice this cosmic coincidence, determined by a lunar cycle that means Gregorian dates for Jewish holidays shift yearly. In our family, we can’t help but notice. Carl grew up celebrating Christmas. I celebrated Hanukkah. When we married at my family’s synagogue more than nine years ago, we chose Judaism as the dominant religion in our home.

As if the Judeo-Christian complexity of our December holidays weren’t enough, there’s also the minister issue. This is arguably the busiest time of Carl’s professional year, although he might disagree. All I know is that on Dec. 24, he’s officiating at a wedding, followed by two Christmas Eve services.

He’ll be back at his pulpit by 10 a.m. on Christmas Day, a time when most normal people are unwrapping presents or eating breakfast casseroles. This means we will not eat Christmas Eve dinner together, nor will we have time to unwrap presents on Christmas morning, as we have done for the entire twelve years we’ve been a couple.

On Christmas Day, we’re hosting a lunch for his mother, my sister, her husband, and their three kids, all of whom keep kosher. I will be cooking for hours beginning Friday night. As I peel two pounds of grapes for Carl’s grandmother’s fruit salad recipe, I will no doubt be channeling my Bubbie Fran: Eat. Eat. Eat. This is appropriate because Jews will outnumber Christians by 3 to 1 at our holiday table.

I would be lying if I wrote that I felt at peace this holiday season. The darkest time of year is hard on us. But I’m trying not to get swept up in the holiday crazy, to become aware when I feel consumerism’s pull. Sometimes I get it right. The other day, when a man honked at me near Walgreens, I flipped him a peace sign.

Still, I truly lost it earlier this week when a large package arrived for Carl. He’d ordered himself the exact same monastery made meditation cushion I’d purchased for his Christmas gift. This means it’s Dec. 22, his mother’s flight arrives tonight, and I still don’t know what I’m getting the man who wants nothing for Christmas. (Lump of coal? Lump of coal?)

Still, it’s amazing to me that I even have money to purchase holiday gifts. I grew up in a family where money was scarce, and sometimes I didn’t know if I would receive presents on Hanukkah. They were always small gifts, always something I needed. It goes without saying, but I’ll say it anyway: I wish I’d cherished everything my mother ever gave me.

Now my mother-in-law lavishes me with gifts, which she wraps in Hanukkah paper. She spoils me beyond words, and I appreciate her consciousness at a time when it’s 100 percent more likely that the receipt checker at Costco will wish me a “Merry Christmas” instead of “Happy Hanukkah” or miracle-of-miracles Chanukah sameach.

My mother-in-law still lives in the small South Carolina community where she took her son to a big steeple Baptist church a few times a week. Where she finds Hanukkah wrapping paper, I will never know. I do know that I’ll be making her and Carl blueberry blintzes for breakfast on Christmas Day, before they scurry off to church. (Thanks, Bubbie Fran.)

I also know we create refuge by sharing in each other’s traditions, rather than foisting traditions on each other.  I still do not know how to live without shouldering other people’s expectations. But that’s what New Year’s resolutions are for.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Meeting the Dead in Dreamland

“One does not become enlightened by imagining figures of light, but by making the darkness conscious.” – Carl Jung

I woke up at 3 a.m. from a nightmare that my sister’s infant son had gone missing. It was a terrifying dream, full of caves, masked men, and all consuming darkness. In the dream, we never found the baby, but I searched for him until I awoke to heart palpitations. Then I couldn’t go back to sleep. My mind wandered to the worst, worst case scenarios I could imagine, to the kinds of unfathomable losses that no one ever wants to think about. The kind that I cannot even bring myself to write.

You see, I’m afraid if I write them down, I will make them real.

The thing about surviving an earth shattering loss is that it opens you up to the probability of future earth shattering losses. Nothing is safe. Nothing is permanent. Nothing lasts forever. Death traces a shadow across every good thing. Even happiness feels false. You learn to distrust joy. You learn to distrust peace. Life can feel like a never ending production of “Hamlet,” which (big surprise) is the play that formed the basis of my master’s thesis.

Before I did my MFA, I immersed myself in what is arguably the most depressing literary text ever written, a tragedy centering on two children maddened by grief. I was obsessed with Ophelia –– motherless, fatherless, suicidal Ophelia. I, too, was a little mad at this time. I was afraid of everything. Driving at night. Rain. Walking from my car to our house. Most of all, I was afraid of Carl’s death. I thought about it all the time. What would I do if he died? How would I cope?

I needed the answers to these questions because I needed to know I could survive beyond him. I read “Hamlet” and wrote about Ophelia for hours each week. Still, I wasn’t soothed. If Carl was late coming home, I convinced myself he’d been in a car accident. I’d call him repeatedly until he answered the phone –– perplexed, but patient. Sometimes, I’d awaken in the middle of the night just to check that he was still breathing. Sometimes I still do.

But, at a certain point, it’s reckless to allow fear to pollute the present. At a certain point we have to live our lives. At a certain point, “Hamlet” stops being fun and starts being a depressing tragedy that the students I now teach don’t want to read. So I started writing about my own grief, and about my mother.

On the page, I found I could resurrect her. I could bring us both back to life. I found a therapist who taught me how to recognize intrusive thoughts, and how to distinguish catastrophic thinking from reality. I recommitted myself to the meditation practice that has sustained me for the past decade. I found my way into an MFA program and kept writing my way back to my mother, which ultimately saved me.

Yet, death still haunts my dreams.

Last night’s dream was the second baby dream I’ve had in a week. The first dream goes like this: Carl and I awaken to cries coming from a back bedroom of our house. We find a boy –– presumably our son –– standing in a dark room. He’s wailing and holding tiny hooks in his hands, the kinds of hooks that we use to hang our Christmas tree ornaments. Given that we’re currently childless, I’m astounded to see this beautiful, blonde boy in our home. But removing the hooks from the boy’s hands feels like a life-or-death situation. I’m terrified he’ll swallow a hook. I’m only a mother for five seconds, and already I’m afraid of losing our son. Already, I’m thinking of all the seemingly innocuous things that can kill him.

In the dream, panic swept over me. It wasn’t an omygod I’m-not-ready-to-be-a-mother! kind of panic. It was an ohmygod my house is a death trap! kind of panic. And now I’ve had a second child loss dream.

Carl spent years studying Jungian dream work. He’s meditating right now, but If I interrupted him, he’d probably tell me that the lost child –– or the almost dead child –– stand for a hidden aspect of myself. Some buried subconscious fragment is breaking through to the surface. He’d say the panic connects with the difficult emotional work of knowing ourselves, of being truthful about who we are and what we want in life. There are no answers in dream work, only questions. But I think he’d also tell me that darkness cannot be separated from light, that facing the darkness is what makes us truly conscious.

I interpret the dreams from the edge of mother loss. A mother who loses a child never stops being a mother, but that implication is unavoidable, and it complicates the grief that mothers who lose children feel.

My grandmother lost two children. The first loss was her firstborn infant son, who died at four months. The second loss was my mother. She died on April 7. Three years later, my grandmother fell into a coma on that same day. She took her last breath on April 8.

I was with her when she died. I spent the entire day holding her hand, reading Rumi to her because his words felt like the only appropriate response. Watching her die made me less afraid of death, more open to the beauty that can arise from our most feared moments.

I read to her from “Say I Am You”: I am all orders of being, the circling galaxy, / the evolutionary intelligence, the lift, / and the falling away. What is, and what isn’t. The poem’s images focus on interconnection, on how we are all dust and sunlight and stars, on how everything that is alive comes from what is also dead.

One of the greatest gifts of my sister’s children is how they bring the dead back to life. My mother is dead, but she continues to live through this genealogy. My sister and I both resemble her, but I can’t see her features in us the same way I can see them in her grandchildren. My eldest nephew has her smile and sense of humor. My niece has her courage and strength. My dream child had her eyes. Even in the darkness, I could see them clear as day.